LADUBBAN CIN ABINCI A MUSULUNCI

 LADUBBAN CIN ABINCI YA KAMATA KOWA YA SANSU

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Addinin musulunci addini ne mai girma da tsari, addini ne da bai bar wani abu aboye ba face yayi bayani akansa domin musulmai ya ribantu da abin, lura da wannan, addinin Musulunci ya zo da ladduba masu yawa da kuma tarin amfani dangane da shiga makewayi da kuma fita daga makewayin. Haka ya sake bayani kan ladduban cin abinci, da sauran abubuwa da suka kama daga saduwa, sanya sutura, kwanciya da sauransu. Ga dai kadan daga cikin ladduban cin abinci, kamar haka:

1.  Fadin BISMILLAH a lokacin fara cin abinci: Babu ko shakkah fadin bisimillah shine ladabi na farko wajen cin abinci saboda an karbo hadisi daga Umar bin Abiy-salamah (RA) yace: Na kasance yaro qarqashin kulawar Manzon Allah (saww) kuma hanuna ya kasance yana yawo a cikin akwashin abinci, sai yace dani: Ya kai yaro! Ka ambaci sunan Allah (ma’ana kayi Bisimillah) , ka ci da hanunka na dama, ka kuma ci daga abinda ke gabanka.

Jabir yace:- Daga wannan lokacin ban gushe ba; wannan ne irin cin abincina.

(Imamu Bukhariy ya rawaito shi a hadisi mai lamba: 5376, da Imamu Muslim hadisi mai lamba: 2022).

2.   Cin abinci da hannun dama: Hakika cin abinci da hannun dama shine ladabi na biyu daga ladubban cin abinci, Wannan kuma sunna ne saboda hadisin da ya gabata.

3.   Mutum ya ci gabansa: Shima wannan sunna ne saboda hadisin da ya gabata. Sai dai idan mutum ya san cewa mutumin da suke cin abinci tare da shi ba zai cutu ko kyamaci yawo da hannu a cikin kwaryar abinci ba, to a nan babu laifi kan ya ci daga ko-ina na kwano; saboda hadisin Sayyidina Anas bin Malik (RA)  a qissar  wani tela da ya gayyaci Manzon Allah (Saww) zuwa cin abinci Anas yace: Sai na ganshi –yana nufin: Annabi (saww) yana bibiyan kabewa daga geffen kwano. Ko kuma idan mutum ya kasance yana cin abincin ne shi kadai; babu wani a tare da shi, ko kuma abincin akwai launukan abun ci da dama; a irin wannan halin ya halatta ya ci abincin da ke gaban waninsa; matuqar dai bai cutar da wani da hakan ba.

4.     Fadin "Alhamdu Lillah" a qarshen abinci: Yana daga cikin ladubban cin abinci Saboda hadisin Abu-umamah (RA) yace: Manzon Allah (Saww) ya kasance idan aka dauke akwashin abinci bayan kammala cinsa- daga gaba-gare shi sai yace:

Ma'ana: Yabo mai yawa daddada mai albarka sun tabbata ga Allah, Allah Ubangijinmu ba a barin yi masa da'a, ko kuma ace an wadata ga barinsa. (Imam Bukhariy ya rawaito shi a hadisi mai lamba: 5459).

Da kuma wani hadisi da Annabi (saww) ke cewa, Lallai Allah yana rubuta yardarsa ga bawa, idan ya ci abinci ya gode masa akanta, ko ya sha abun sha ya gode masa akansa. (Imamu Muslim ya rawaito shi a hadisi mai lamba: 2734).

5.    Makruhi ne cin abinci a kishingide: Cin abinci a kishingide makaruhine (ma’ana ba lad aba zunubi) Wannan kuma saboda hadisin uwar muminnai A'ishah (RA) tace, Nace: Ya ma'aikin Allah! Ka ci abinci Allah ya sanya ni na zamo fansarka a halin kishingida; saboda zai fiye maka sauqi, Sai manzon Allah (saww) ya karkata kansa har sai da goshinsa ya yi kusan taba qasa, sai yace: A'a! zan ci abinci ne kamar yadda bawa ke cin abinci, zan kuma zauna kamar yadda bawa ke zaunawa. (Albagawiy a cikin littafin "Sharhus sunnah" ya rawaito shi (11/286-287), da Ahmad a "Zuhdu" (5-6) kuma Shu'aibul Arna'ud ya inganta shi da "wani hadisi mursal da ya ke masa shaida", a cikin (Hashiyar sharhus sunnah)

Da kuma saboda hadisin Abu-juhaifah (RA) yace: Manzon Allah (Saww) yace: Lallai ni bana cin abinci a kishingide. (Imamu Bukhariy ya rawaito shi a hadisi mai lamba 5398).

6.    Mustahabbi ne hanuwa daga aibata abincin da mutum baya son cinsa: Hakika aibata abinci mustahabbine saboda hadisin Abu-hurairah (RA) yace: Manzon Allah (saww) bai taba aibanta abinci ba; idan ya yi sha'awarsa sai ya ci, in kuma bai yi ba, sai ya bari. (Imamu Bukhariy ya rawaito shi a hadisi mai lamba: 5409, da Imamu Muslim a hadisi mai lamba: 2064).

7.    Cin abinci daga geffan masaki, da kuma kasancewar cinsa daga tsakiyar kwarya makruhi ne: saboda hadisin Ibnu-abbas (RA), daga Annabi (Saww) lallai shi an zo masa da masaki da aka sanya kwababben alkubuz da nama mai suna (Sarid), Sai yace: Ku ci daga geffan masakin, kada ku ci daga tsakiyansa, saboda albarka tana sauka ne a tsakiyarsa.

8.     Cin abinci da yatsu guda uku, da kuma sude su bayan kammalawa, shima yana daga cikin ladubban cin abinci saboda hadisin Ka'ab dan Malik (RA) yace: Annabi (Saww) ya kasance yana cin abinci da 'yan yatsunsa guda uku, baya kuma wanke hannunsa har sai ya sude su.  (Imamu Ahmad ya rawaito shi (1/270), da At-tirmiziy (lamba: 1805), ya kuma ce: hadisi ne hasan ingantacce. Da Abu-dawud (lamba: 3772), da Ibnu-majah, (lamba: 3277), Albaniy ya inganta shi (Sahihu sunan Ibni-majah, lamba: 2650)).

9.  Cinye abin da ya zuba ana tsakiyar cin abinci, ko wanda ya warwatsu: Shima yana daga cikin ladubban cin abinci saboda fadinnsa (Saww): Idan lomar dayanku ta fadi to sai ya kade mata kura, sannan ya cinye ta, kada ya barta ga shedan.

10. Sude kwaryar da aka ci abinci a cikinta da lashe yatsu: Shima wannan na daga cikin manyan ladubban cikin abinci saboda fadin Sayyidina Anas (RA) a cikin hadisin da ya gabata, da yake cewa Kuma ya umurce mu yana nufin Annabi (saww) da mu katse kwaryar abinci. Ma'ana: mu sude ta, mu kuma bibiyi abinda ya rage a cikinta na abinci. A wata riwayar kuma aka ce: Annabi (saww) ya umurce mu da mu sude 'yan yatsu da kuma akwashi, yace: Saboda lallai ku ba ku san a ina ne daga cikin abincinku albarkar ta ke ba!.

Jamilu Sani RARAH

Sat 11/03/2016.

LADUBBAN CIN ABINCI

 LADUBBAN CIN ABINCI YA KAMATA KOWA YA SANSU

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Addinin musulunci addini ne mai girma da tsari, addini ne da bai bar wani abu aboye ba face yayi bayani akansa domin musulmai ya ribantu da abin, lura da wannan, addinin Musulunci ya zo da ladduba masu yawa da kuma tarin amfani dangane da shiga makewayi da kuma fita daga makewayin. Haka ya sake bayani kan ladduban cin abinci, da sauran abubuwa da suka kama daga saduwa, sanya sutura, kwanciya da sauransu. Ga dai kadan daga cikin ladduban cin abinci, kamar haka:

1.  Fadin BISMILLAH a lokacin fara cin abinci: Babu ko shakkah fadin bisimillah shine ladabi na farko wajen cin abinci saboda an karbo hadisi daga Umar bin Abiy-salamah (RA) yace: Na kasance yaro qarqashin kulawar Manzon Allah (saww) kuma hanuna ya kasance yana yawo a cikin akwashin abinci, sai yace dani: Ya kai yaro! Ka ambaci sunan Allah (ma’ana kayi Bisimillah) , ka ci da hanunka na dama, ka kuma ci daga abinda ke gabanka.

Jabir yace:- Daga wannan lokacin ban gushe ba; wannan ne irin cin abincina.

(Imamu Bukhariy ya rawaito shi a hadisi mai lamba: 5376, da Imamu Muslim hadisi mai lamba: 2022).

2.   Cin abinci da hannun dama: Hakika cin abinci da hannun dama shine ladabi na biyu daga ladubban cin abinci, Wannan kuma sunna ne saboda hadisin da ya gabata.

3.   Mutum ya ci gabansa: Shima wannan sunna ne saboda hadisin da ya gabata. Sai dai idan mutum ya san cewa mutumin da suke cin abinci tare da shi ba zai cutu ko kyamaci yawo da hannu a cikin kwaryar abinci ba, to a nan babu laifi kan ya ci daga ko-ina na kwano; saboda hadisin Sayyidina Anas bin Malik (RA)  a qissar  wani tela da ya gayyaci Manzon Allah (Saww) zuwa cin abinci Anas yace: Sai na ganshi –yana nufin: Annabi (saww) yana bibiyan kabewa daga geffen kwano. Ko kuma idan mutum ya kasance yana cin abincin ne shi kadai; babu wani a tare da shi, ko kuma abincin akwai launukan abun ci da dama; a irin wannan halin ya halatta ya ci abincin da ke gaban waninsa; matuqar dai bai cutar da wani da hakan ba.

4.     Fadin "Alhamdu Lillah" a qarshen abinci: Yana daga cikin ladubban cin abinci Saboda hadisin Abu-umamah (RA) yace: Manzon Allah (Saww) ya kasance idan aka dauke akwashin abinci bayan kammala cinsa- daga gaba-gare shi sai yace:

Ma'ana: Yabo mai yawa daddada mai albarka sun tabbata ga Allah, Allah Ubangijinmu ba a barin yi masa da'a, ko kuma ace an wadata ga barinsa. (Imam Bukhariy ya rawaito shi a hadisi mai lamba: 5459).

Da kuma wani hadisi da Annabi (saww) ke cewa, Lallai Allah yana rubuta yardarsa ga bawa, idan ya ci abinci ya gode masa akanta, ko ya sha abun sha ya gode masa akansa. (Imamu Muslim ya rawaito shi a hadisi mai lamba: 2734).

5.    Makruhi ne cin abinci a kishingide: Cin abinci a kishingide makaruhine (ma’ana ba lad aba zunubi) Wannan kuma saboda hadisin uwar muminnai A'ishah (RA) tace, Nace: Ya ma'aikin Allah! Ka ci abinci Allah ya sanya ni na zamo fansarka a halin kishingida; saboda zai fiye maka sauqi, Sai manzon Allah (saww) ya karkata kansa har sai da goshinsa ya yi kusan taba qasa, sai yace: A'a! zan ci abinci ne kamar yadda bawa ke cin abinci, zan kuma zauna kamar yadda bawa ke zaunawa. (Albagawiy a cikin littafin "Sharhus sunnah" ya rawaito shi (11/286-287), da Ahmad a "Zuhdu" (5-6) kuma Shu'aibul Arna'ud ya inganta shi da "wani hadisi mursal da ya ke masa shaida", a cikin (Hashiyar sharhus sunnah)

Da kuma saboda hadisin Abu-juhaifah (RA) yace: Manzon Allah (Saww) yace: Lallai ni bana cin abinci a kishingide. (Imamu Bukhariy ya rawaito shi a hadisi mai lamba 5398).

6.    Mustahabbi ne hanuwa daga aibata abincin da mutum baya son cinsa: Hakika aibata abinci mustahabbine saboda hadisin Abu-hurairah (RA) yace: Manzon Allah (saww) bai taba aibanta abinci ba; idan ya yi sha'awarsa sai ya ci, in kuma bai yi ba, sai ya bari. (Imamu Bukhariy ya rawaito shi a hadisi mai lamba: 5409, da Imamu Muslim a hadisi mai lamba: 2064).

7.    Cin abinci daga geffan masaki, da kuma kasancewar cinsa daga tsakiyar kwarya makruhi ne: saboda hadisin Ibnu-abbas (RA), daga Annabi (Saww) lallai shi an zo masa da masaki da aka sanya kwababben alkubuz da nama mai suna (Sarid), Sai yace: Ku ci daga geffan masakin, kada ku ci daga tsakiyansa, saboda albarka tana sauka ne a tsakiyarsa.

8.     Cin abinci da yatsu guda uku, da kuma sude su bayan kammalawa, shima yana daga cikin ladubban cin abinci saboda hadisin Ka'ab dan Malik (RA) yace: Annabi (Saww) ya kasance yana cin abinci da 'yan yatsunsa guda uku, baya kuma wanke hannunsa har sai ya sude su.  (Imamu Ahmad ya rawaito shi (1/270), da At-tirmiziy (lamba: 1805), ya kuma ce: hadisi ne hasan ingantacce. Da Abu-dawud (lamba: 3772), da Ibnu-majah, (lamba: 3277), Albaniy ya inganta shi (Sahihu sunan Ibni-majah, lamba: 2650)).

9.  Cinye abin da ya zuba ana tsakiyar cin abinci, ko wanda ya warwatsu: Shima yana daga cikin ladubban cin abinci saboda fadinnsa (Saww): Idan lomar dayanku ta fadi to sai ya kade mata kura, sannan ya cinye ta, kada ya barta ga shedan.

10. Sude kwaryar da aka ci abinci a cikinta da lashe yatsu: Shima wannan na daga cikin manyan ladubban cikin abinci saboda fadin Sayyidina Anas (RA) a cikin hadisin da ya gabata, da yake cewa Kuma ya umurce mu yana nufin Annabi (saww) da mu katse kwaryar abinci. Ma'ana: mu sude ta, mu kuma bibiyi abinda ya rage a cikinta na abinci. A wata riwayar kuma aka ce: Annabi (saww) ya umurce mu da mu sude 'yan yatsu da kuma akwashi, yace: Saboda lallai ku ba ku san a ina ne daga cikin abincinku albarkar ta ke ba!.

Jamilu Sani RARAH

Sat 11/03/2016.

NASIRU ZARUMMAI YAYI BAN KWANA

Nasiru Zarummai Ya yi ban kwana da Gidan karya izuwa Gidan Gaskiya. Yanzu ya rage daga shi sai ayukkansa da ya gabatar a Gidan duniya.Sai da me kuma? Hakkinsa da ya rage a gareku abokansa da yaransa da matansa shine, Ku boye sharrinsa, ku yawaita fadin Alkherinsa a zamansa da ku.

Ku yawaita yi masa addu'ah a duk lokacin da kuka tuna shi (akan Allah ya gafarta masa kura kuransa ya kuma yi masa rahama). Abokanansa ku yawaita Ziyarar 'ya'yansa da ya bari da matasa domin jin abubuwanda suke ciki, idan na neman taimako ne ku taimakesu idan na shawara ne ku basu shawara.

Hakika muna kyautata zato na alkheri tare da samun Rahama ga Nasiru Zarummai domin Imamu Ahmad ya ruwaito cewa, Manzon Allah (saww) ya ce, “Babu wani mutum musulmi da zai mutu ranar juma'a ko yini Juma'a face Allah ya kare shi daga fitinar qabari. (Imamu Ahmad 6582-6646).

Marigayi Nasiru ya rasu a ranar Jumu'ah kafin rasuwar Marigayin Shine kwamisinan kimiya da Fasaha a wannan gwamnati mai ci yanzu ta Aminu Waziri Tambuwal. Manazarta suka ce, Tunda ake Mutuwa mutum biyu ne ke mutuwa, daga wanda ya mutu ya huta sai wanda ya mutu aka huta.

Ina rokon Allah jallah wa'Azzah da ya sanya Nasiru Zarummai da sauran mamatan Musulmi cikin wayanda Suka huta.

Jamilu Sani RARAH
Sat 05/03/2016.

MASOYAN BUHARI NA GASKIYA KU GAYA MASA

MASOYAN BUHARI NA GASKIYA KU GAYA MASA
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Ku Gayawa Buhari kada ya gwada kama duk wani wanda yayi sata a cikin Gwamnatinsa a halin yanzu idan har ya kasance mai gaskiya ne.

 Domin A lokacin khalifancin Sayyidina Umar (RA) ya taba tura Amru bin Aass kasar Misra (Egypt) don ya zama gwamna a cen.Lokacin tafiyar Amru bin Aass yayi Sai Sayyidina Umar (RA) ya tambaye shi, Idan aka zo maka da barawo da laifin sata wane irin hukunci zaka yi masa?

Sai Amru bin Aass (RA) yace: zan yanke masa hannunsa kamar yanda shari'a ta tanada wa masu irin wannan laifin. Sai Sayyidina Umar (RA) ya ce, masa haka ne amma kai ma idan aka sami wani daga masar ya zo min da kukan yunwa kaima zan yanke hannunka.Hakika Shugaba Buhari 'yan Nigeria Musamman talakawa na cikin garari da matsi da yunwa, yana da kyau a duba lamarin talakawa idan akwai abinda za'ayi.

Nayi imani akan cewa, tun ranar da ka shiga Villah bada aljihunka kake sayen Abincin da 'ya'yanka da matanka ke ci ba, haka kuma bada albashin ka suke ci suke sha ba. Duk da kuddin jama'ah suke yi.
Shugaba Buhari ka sani Yahudawa suna ganin cewa, Muddin aka Sanya jama'ah a cikin talauci to kuwa ko mai zasu iya aikatawa.

Wasu da dama suna cikin gararin yunwa da rashin abinci. Hakika bama cewa kai ka kawo talauci amma muna tunatar da kai akan cewa duk wanda ya mutu da yunwa kamar kisan kai ne kuma Sai Allah ya tambayi shuwagabanni a Gobe Qiyama.

A gwamnatin da ta gabata anyi fama da tashe-tashen Bom Babu shakkah dukkan wanda ya mutu a sanadiyar tashin Bom sai Allah (swt) ya isar masa tare da biye masa hakkinsa akan duk wani mai hannu a ciki. Haka kuma duk wanda ya mutu ta dalilin Yunwa ko matsi ko wahala sai Allah ya tambaye ku shuwagabannin mu.

Gyara kayanka.....
 
Jamilu Sani RARAH
Tue 23/02/2016.

TARIHIN KASAR ANDALUS (SPAIN)

TARIHIN DAULAR MUSULUNCI TA ANDALUS (SPAIN).


GABATARWA
Da sunan Allah mai yawan rahama mai yawan jinkai, tsira da amincin Allah su tabbata ga fiyayyan halittar Allah Annabi (saww), da Iyalansa da Sahabbansa da duk wayanda suka bi hanyarsu har ya zuwa ranar sakamako.

Bayan haka Ganin irin yanda al'ummar mu suka yi watsi ko wurgi da tarihin kasa mai matukar muhimmanci ga musulmi naga dacewar in bayar da wannan tarihi na Kasar Andalus ko Ince Spain a yanzu.
Andalus kasa ce mai tarihin gaske wanda ban isa in iya bada tarihnta duka ba sai dai in dan tsakuro wani abu in gabatar muku da shi, Kasar Andalus tayi zama kashi 95 cikin 100 na cikinta musulmi ne kashi 5 ne ba musulmi ba. Daga baya ne Yahudawa suka shiga kasar suka hada rikici tsakanin musulman kasar suka mamaye kasar suka kashe manyan malaman kasar suka cenja sunan garin da sunan garuruwan zuwa wasu suna na daban daga karshe ma sai da takai kafiran garin sune da kaso 95 musulmai kuma sune da kashi 5 daga cikin 100.

Kasar Andulus wadda a yau ake kira spain kasa ce wadda ta tara manyan-manyan malaman musulunci. kasa ce wadda ta tara gine-ginen musulunci na tarihi.

Akwai wani masallaci da ke garin Qurdaba a cikin kasar ta Andalus. a lokacin idan an debe masallacin ka'aba da masallacin Annabi dake madina duk duniya ba masallacin dake bada abin mamaki irin masallacin na qurdaba dake kasar ta Andalus.
Garin na Qurdab na daga cikin garuruwan da yahudawa suka cenjawa suna yanzu haka ana kiran garin da suna cordoba.

                                                             Massallachin Qurdab
Masallacin garin na Qurdab tarihi ya nuna manyan-manyan malamai ne suke karantar da hadisi ba dare ba rana a cikinsa Malaman tarihi sunce babu Ranar da ba'a karanta hadisin Annabi (saww) kasa da dubu 10 a cikin masallacin. Baya ga haka masallacin na game da labrary wacce akwai littafai daban-daban acikinsa (babu kalar littafen da zaka nema a ciki baka same shi ba).

Manya-manyan daliban Imamu malik sune suke rike da masallacin. irinsu Yahaya bin Yahaya an andulusiy (Mutumen andalus) wanda shine mutumen da ya ruwaito muwadda na Imamu Malik daga Imamu Malik bin Anas.Baya ga shi akwai malamai da yawa da sunka fito daga sassa daban-daban na kasar.

Kasar ta Andalus tafara kasancewa Cibiyar musulunci hijirar Annabi (Saww) nada shekara 163. shekaru 16 gabanin rasuwar Imamu Malik bin Anas. kuma shekaru 69 da rasuwar Anas bin Malik daya daga cikin manyan sahabban Annabi (Saww).

Akwai malamai da yawa a kasar ta Andalus irinsu Ibn Hazbin Al-andalusiy da Imamu Qurdabi wanda yayi tafsirin aljam'un li ahakamun qur'an, wanda ankafi sani da tafsirin qurdabi. Akwai irinsu Ibn Rushidin al-Andulusi. akwai Ibn Al-Arabi wanda yayi tafsirin Ahakamu Qur'an.

 Wayannan kadan kenan daga malaman da sunka fito daga kasar ta Andalus. Kasar taci gaba da zama Cibiyar musulunci har sai da ankayi shekaru sama da 800 musulunci.

Ranar da Yahudawa sunka saka Andalus a gaba kasan cewa duka ka'idodin musulunci ake bi a kasar da kewaye har kafirai basa sha'awan shiga kasa, amma randa suka kularwa kasar ba'a dauki shekaru 50 ba saida suka juyar da musuluncin.sunka rushe duk wani abu na musulunci akasar. In shaa Allahu tarihi ya kan kama. Zan ci gaba.

 Jamilu Sani RARAH
Tue 01/03/2016.